Meth is poison.
It's nasty stuff. I was still doing drugs when it started showing up, and it scared the old-timers. Long time junkies and potheads saw what it did to people and wouldn't touch the stuff.
If junkies think it's bad shit...
The difficulty with controlling meth is that it is so easy to make. There are some organized manufacturers and dealers, but more than half of it is homebrew, a sort of twisted entrepeneurial venture.
The only cure I see for meth abuse is REAL drug education. The problem with current "official" drug education is that it calls all drugs equally bad. Using ANY illegal drug just once will "ruin your life!" Kids read that, and then they see their friends try pot, and NOT turn in to raving potheads. So, it's natural for them to assume that, if that part was a lie, it's all lies.
Part of the problem is also WHY people do drugs. Young people try things. They play dangerous games like "space monkey", and experiment with drugs because they are curious about the world, and about their own sensations. There's no real cure for that. The best that can be done is to keep young people from becoming bored, by keeping them challenged in positive ways.
Other people turn to drugs as self-medication. They don't feel good. Drugs make them feel better. (or at least, feel nothing for a while) The solution to that is to find young people who have emotional problems and get them some proper medical help before they discover the pleasures of illegal drugs.
The problem with meth is that, unlike other illegal drugs, meth really IS instantly, aggressively addictive. Most people who try pot don't turn into addicts. Most people who try meth, DO. It's orders of magnitude more dangerous to play with.
A lot of the victims of meth had no idea what they were getting into. They thought it would be like sneaking a drink or a cigarette, or smoking pot behind the gym. These things produce a sense of intoxication that most people find pleasant.
Meth does something quite different.
Endorphins are our bodies' pleasure hormones. If you ride a roller coaster, and feel "up" afterward, that's endorphins. After sex, which produces one set of endorphins, if you lay around just grinning and feeling good, that's more endorphins. That satisfied feeling after doing some really hard physical work is endorphins, too. They are our reward for taking risks, working hard, and procreating.
Meth causes the body to produce vast quantities of almost every endorphin. Researchers were flabbergasted by the amounts they found in the blood of users. They didn't think the body could produce that much. The effect is short lived, and afterward, hormone production, exhausted, shuts down completely. Blood levels drop below the levels found in most sufferers of clinical depression.
So, it takes you to heights you never knew before (and can't get to any other way), then dumps you in a pit.
A young person seeking sensation, or a poor person seeking a brief respite from life, stumbles into this pit, and can't get out. Even if, intellectually, you know that you just have to wait a while for your brain to get working again, it's hard to just let yourself stay miserable when there is someone there with a crystal that will make you feel all better again. And, you tell yourself, "I'll just do a little bit... just enough to feel better... that's all...then no more..."
This is the one drug where never trying it at all is really the truth. I wouldn't advise anyone to try drugs in general, but if you do decide to mess around... don't do this one.
.
Thursday, March 26, 2009
Friday, January 30, 2009
Scandal in the BDSM scene!
Did you know that there is an international contest for Master and Slave?
http://www.internationalmasterandslave2008.com/
http://www.masterslaveconference.org/
Yup, kinky folk from around the world compete for who is the year's best, and title holders are as busy as Miss America during their year.
Well.... it seems that this year's Southwest Master is part of a budding scandal. A woman is accusing him of assault!
The reason she is accusing him of this is because, instead of using a whip, he used his fists.
To outsiders, that may seem bizarre, even silly, but it is a serious accusation. People who indulge in BDSM activities have strong social rules in place to prevent abuse. The biggest social rule is negotiation. Before anyone hits anyone else with anything, the two of them talk about what is "fun" and what is "not at all fun". This is different for everyone, so the negotiation is important.
A masochistic person may really enjoy being struck with various "toys". They may get a lot of sexual arousal, and even orgasm from it. BUT, a slap on the butt with a belt may recall childhood discipline too strongly, and change the whole situation into something way too freaky weird.
This sort of thing is known as an "emotional land mine". Everyone has them. We don't always know where they are, though. Sometimes, even with negotiation, they get stepped on. A sweet submissive woman who is happily moaning, "more, more.." turns into a slavering beast intent on ripping someone's throat out. There are ways of coping with these incidents, but it is best to avoid them in the first place.
How one avoids emotional land mines is by talking to people before doing anything kinky. An experienced person knows what they can do, and what they can't. As people get to know each other better, they can try new things, and stretch their boundaries. But, first time "playing" with each other, the rule is to not go outside what was originally discussed.
Where things get iffy is "in-scene" negotiation. This happens when someone gets an idea while playing, and suggests it at that time. This doesn't seem like a problem, after all, it's still negotiation, right? Not quite.
It's a problem of endorphins. Those hormones that we all produce in response to pain and physical stress. Someone who has produced a lot of endorphins is called "dorphed", and it is similar to being stoned or drunk. People who are dorphed may agree to things they would not when they were sober.
Beginners often make this mistake, and wind up doing a lot of apologizing and cleaning up.
A Titleholder is not a beginner. He should know better.
Apparently, the two people involved had negotiated for a "scene" with a short whip called a singletail. This was the first time they had played together, and they were not Master and Slave to each other. After using the whip for a while, the man allegedly leaned in and asked, "would you like to try some punching?" to which the woman replied, "uh.. sure... a little..." He then proceeded to use his fists on her until she went into shock.
Even that might have been something that could be worked out privately, but the woman claims that not only did the man NOT apologize, or try to figure out what went wrong, or see if she needed medical assistance, but he asked her to keep the incident a secret.
She's not keeping it a secret.
It will be interesting to see how this plays out. Players in the BDSM scene rarely file criminal charges on each other, because police involvement so easily gets out of hand. It is very difficult to explain to law enforcement, a prosecutor, judge, and jury, the difference between "play" and abuse. The mud winds up splashed on everybody.
.
http://www.internationalmasterandslave2008.com/
http://www.masterslaveconference.org/
Yup, kinky folk from around the world compete for who is the year's best, and title holders are as busy as Miss America during their year.
Well.... it seems that this year's Southwest Master is part of a budding scandal. A woman is accusing him of assault!
The reason she is accusing him of this is because, instead of using a whip, he used his fists.
To outsiders, that may seem bizarre, even silly, but it is a serious accusation. People who indulge in BDSM activities have strong social rules in place to prevent abuse. The biggest social rule is negotiation. Before anyone hits anyone else with anything, the two of them talk about what is "fun" and what is "not at all fun". This is different for everyone, so the negotiation is important.
A masochistic person may really enjoy being struck with various "toys". They may get a lot of sexual arousal, and even orgasm from it. BUT, a slap on the butt with a belt may recall childhood discipline too strongly, and change the whole situation into something way too freaky weird.
This sort of thing is known as an "emotional land mine". Everyone has them. We don't always know where they are, though. Sometimes, even with negotiation, they get stepped on. A sweet submissive woman who is happily moaning, "more, more.." turns into a slavering beast intent on ripping someone's throat out. There are ways of coping with these incidents, but it is best to avoid them in the first place.
How one avoids emotional land mines is by talking to people before doing anything kinky. An experienced person knows what they can do, and what they can't. As people get to know each other better, they can try new things, and stretch their boundaries. But, first time "playing" with each other, the rule is to not go outside what was originally discussed.
Where things get iffy is "in-scene" negotiation. This happens when someone gets an idea while playing, and suggests it at that time. This doesn't seem like a problem, after all, it's still negotiation, right? Not quite.
It's a problem of endorphins. Those hormones that we all produce in response to pain and physical stress. Someone who has produced a lot of endorphins is called "dorphed", and it is similar to being stoned or drunk. People who are dorphed may agree to things they would not when they were sober.
Beginners often make this mistake, and wind up doing a lot of apologizing and cleaning up.
A Titleholder is not a beginner. He should know better.
Apparently, the two people involved had negotiated for a "scene" with a short whip called a singletail. This was the first time they had played together, and they were not Master and Slave to each other. After using the whip for a while, the man allegedly leaned in and asked, "would you like to try some punching?" to which the woman replied, "uh.. sure... a little..." He then proceeded to use his fists on her until she went into shock.
Even that might have been something that could be worked out privately, but the woman claims that not only did the man NOT apologize, or try to figure out what went wrong, or see if she needed medical assistance, but he asked her to keep the incident a secret.
She's not keeping it a secret.
It will be interesting to see how this plays out. Players in the BDSM scene rarely file criminal charges on each other, because police involvement so easily gets out of hand. It is very difficult to explain to law enforcement, a prosecutor, judge, and jury, the difference between "play" and abuse. The mud winds up splashed on everybody.
.
Wednesday, January 7, 2009
Understanding Beauty, part 1, Picture Frames
It's happening right now, in a custom frame shop near you. A customer has brought in something they find beautiful, to be prepared for display in their home. After some time spent picking out the right frame, comes the PRICE. "$500? But the picture only cost me $25!"
Then the framer explains about the cost of the frame having nothing to do with the cost of the object being framed. About how you get what you pay for, and if you want nice wood with a pretty finish, it is going to cost more than gold-colored plastic. Eventually the customer catches on... usually.
The peculiar thing is that this kind of mental disconnect only seems to happen in areas of aesthetics. No one balks at the cost of tires based on the cost of the car, or the cost of a toner cartridge based on the cost of the printer. People correctly assess these things by their usefulness. How many miles one is going to get out of the tires, how much printing one will get from the toner cartridge.
So why do they get confused about the cost of a picture frame?
Perhaps it is because aesthetic enjoyment is not something that can be measured. How many miles of pleasure is this? Assessing the value of a works of art, and of frames for them, are purely subjective. An individual must look into themselves, and say, "How much do I like this?"
Perhaps part of the problem is that it is about pleasure. An awful lot of people in the world are taught that there is something wrong with seeking pleasure. Even if it is just the pleasure of looking at something pretty every day. If seeking pleasure isn't sinful, or selfish, it is at least wasteful of money.
Which is an incredibly wrong-headed idea.
Let me point out some examples of how important beauty is to us.
I'll start with cars. In a world where visual enjoyment really was of no consequence, cars would pretty much all look the same. There would be different types based on uses, such as sedans and trucks, and maybe variations on those based on performance. Body styles would all be the most efficient shape for the type. All would be painted with the most effective color, which is a sort of pale greenish grey. (they have to add pigment to make car paint white) Nothing would be chrome plated. Cars would be pretty ugly.
Even the Model A Ford, which was the most utilitarian automobile ever, had concessions to aesthetics. It was painted black. It had chrome.
We naturally try to make things pretty, rather than efficient. People have to study efficiency to overcome that natural tendency. The Model A just looked right, black. People pay good money to get nice paint jobs on their cars, and are willing to pay extra to get exactly the color they want.
Another example is lights in our homes. Bare light bulbs are rare. You see them in closets, or other out of the way places. Why? Diffused light is "better". We can see a little more efficiently with diffuse light. But there is even more to it than that. Even if you just want a simple "candy tray" frosted glass light cover for your ceiling, you will find many different styles at the hardware store. Even the simplest ones will have decorative touches. And we hardly ever look at our ceilings!
When it gets to lamps, style is even more important. These light fixtures are in our line of vision constantly, so their design gets a lot more attention. We pick a lamp based almost entirely on its looks. Does it look nice? Will it look good with the sofa? (do we still like that sofa?) We may pick up a lamp that appeals to us, look at the price, and say to ourselves, "I like it, but I don't like it that much." Or, pick up a particularly attractive one and say "ooh. That's more than I was thinking of spending. But it's soooo pretty! It looks like it will shed good light, too.... I'll get it!"
Which is the correct way to assess the value of a lamp. A quick evaluation of how it will light an area, but a lot of thought given to how it looks. We will bring home the expensive but very pretty lamp with a sense of pride, and look at it with pleasure every day for a long time.
Which brings us back to the picture frame. A proper assessment of the value of a frame is how much you like looking at it. The framer can assess its practicality, (that is, will it hold the picture, securely, and will it protect the picture from damage) but only the buyer can decide if it is pleasant for them to look at.
In part two, I will examine why some people have so much trouble deciding if they enjoy looking at something.
Then the framer explains about the cost of the frame having nothing to do with the cost of the object being framed. About how you get what you pay for, and if you want nice wood with a pretty finish, it is going to cost more than gold-colored plastic. Eventually the customer catches on... usually.
The peculiar thing is that this kind of mental disconnect only seems to happen in areas of aesthetics. No one balks at the cost of tires based on the cost of the car, or the cost of a toner cartridge based on the cost of the printer. People correctly assess these things by their usefulness. How many miles one is going to get out of the tires, how much printing one will get from the toner cartridge.
So why do they get confused about the cost of a picture frame?
Perhaps it is because aesthetic enjoyment is not something that can be measured. How many miles of pleasure is this? Assessing the value of a works of art, and of frames for them, are purely subjective. An individual must look into themselves, and say, "How much do I like this?"
Perhaps part of the problem is that it is about pleasure. An awful lot of people in the world are taught that there is something wrong with seeking pleasure. Even if it is just the pleasure of looking at something pretty every day. If seeking pleasure isn't sinful, or selfish, it is at least wasteful of money.
Which is an incredibly wrong-headed idea.
Let me point out some examples of how important beauty is to us.
I'll start with cars. In a world where visual enjoyment really was of no consequence, cars would pretty much all look the same. There would be different types based on uses, such as sedans and trucks, and maybe variations on those based on performance. Body styles would all be the most efficient shape for the type. All would be painted with the most effective color, which is a sort of pale greenish grey. (they have to add pigment to make car paint white) Nothing would be chrome plated. Cars would be pretty ugly.
Even the Model A Ford, which was the most utilitarian automobile ever, had concessions to aesthetics. It was painted black. It had chrome.
We naturally try to make things pretty, rather than efficient. People have to study efficiency to overcome that natural tendency. The Model A just looked right, black. People pay good money to get nice paint jobs on their cars, and are willing to pay extra to get exactly the color they want.
Another example is lights in our homes. Bare light bulbs are rare. You see them in closets, or other out of the way places. Why? Diffused light is "better". We can see a little more efficiently with diffuse light. But there is even more to it than that. Even if you just want a simple "candy tray" frosted glass light cover for your ceiling, you will find many different styles at the hardware store. Even the simplest ones will have decorative touches. And we hardly ever look at our ceilings!
When it gets to lamps, style is even more important. These light fixtures are in our line of vision constantly, so their design gets a lot more attention. We pick a lamp based almost entirely on its looks. Does it look nice? Will it look good with the sofa? (do we still like that sofa?) We may pick up a lamp that appeals to us, look at the price, and say to ourselves, "I like it, but I don't like it that much." Or, pick up a particularly attractive one and say "ooh. That's more than I was thinking of spending. But it's soooo pretty! It looks like it will shed good light, too.... I'll get it!"
Which is the correct way to assess the value of a lamp. A quick evaluation of how it will light an area, but a lot of thought given to how it looks. We will bring home the expensive but very pretty lamp with a sense of pride, and look at it with pleasure every day for a long time.
Which brings us back to the picture frame. A proper assessment of the value of a frame is how much you like looking at it. The framer can assess its practicality, (that is, will it hold the picture, securely, and will it protect the picture from damage) but only the buyer can decide if it is pleasant for them to look at.
In part two, I will examine why some people have so much trouble deciding if they enjoy looking at something.
Sunday, January 4, 2009
What's wrong with Kwanzaa
This is another one of those things that just keep people separated. Declaring a special "African-American" winter holiday casts Christmas as a "white people" holiday.
While most of the imagery and traditions associated with Christmas grew out of northern Europe and England, the event that Christmas celebrates, the birth of Christ, happened in Palestine.
And the death of Christ, which is why we celebrate his birth, was supposed to save ALL PEOPLE. Not just northern Europeans.
Some Kwanzaa promoters see Christmas not only as a "white people" holiday, but as part of the religion of the oppressors.
Hardly.
Most American slaves were Christian, but not because their owners forced it upon them. They learned Christianity from missionaries and other slaves. For most of them, it was a source of deep strength, which allowed them to keep their humanity, even in the worst situations.
Their ancestors were not Christian, but then, neither were anyone else's if you go back far enough. How far back do you go to claim Heritage?
There is also a subtle difference in modern Christianity as practiced by white Americans and by black Americans. The megachurches, million dollar televangelists, and hatemongers are predominantly a "white people" enterprise. The black brand of Christianity is more focused on local community and family. It's about uplifting the individual spirit, rather than saving the masses.
So, asking people to celebrate Kwanzaa instead of Christmas is rejecting generations of strong, faithful Christians to claim an artificial heritage based on a culture that was willing to sell their ancestors.
The Kwanzaa celebration itself is nice. It celebrates noble attributes. Add it to Christmas, if it has meaning for you. But, don't reject Christmas as a "white" holiday. It isn't.
.
While most of the imagery and traditions associated with Christmas grew out of northern Europe and England, the event that Christmas celebrates, the birth of Christ, happened in Palestine.
And the death of Christ, which is why we celebrate his birth, was supposed to save ALL PEOPLE. Not just northern Europeans.
Some Kwanzaa promoters see Christmas not only as a "white people" holiday, but as part of the religion of the oppressors.
Hardly.
Most American slaves were Christian, but not because their owners forced it upon them. They learned Christianity from missionaries and other slaves. For most of them, it was a source of deep strength, which allowed them to keep their humanity, even in the worst situations.
Their ancestors were not Christian, but then, neither were anyone else's if you go back far enough. How far back do you go to claim Heritage?
There is also a subtle difference in modern Christianity as practiced by white Americans and by black Americans. The megachurches, million dollar televangelists, and hatemongers are predominantly a "white people" enterprise. The black brand of Christianity is more focused on local community and family. It's about uplifting the individual spirit, rather than saving the masses.
So, asking people to celebrate Kwanzaa instead of Christmas is rejecting generations of strong, faithful Christians to claim an artificial heritage based on a culture that was willing to sell their ancestors.
The Kwanzaa celebration itself is nice. It celebrates noble attributes. Add it to Christmas, if it has meaning for you. But, don't reject Christmas as a "white" holiday. It isn't.
.
Tuesday, October 21, 2008
Free Speech, and idiots.
You people who keep using this as an example of when freedom of speech should be restricted please STOP using it!
Shouting "fire" in a crowded theater is not an example of using free speech. Free speech is about expressing opinions, sharing ideas, and telling stories.
This "example" is just trouble making. It is the same as setting off an alarm, only using one's voice instead of a device.
Saying "Somebody ought to burn this theater down." is using free speech.
Saying "I'll give you $500 to burn this place down." is conducting business, and the business is a crime.
That said, I remind you all the free speech is usually worth every penny...
.
Shouting "fire" in a crowded theater is not an example of using free speech. Free speech is about expressing opinions, sharing ideas, and telling stories.
This "example" is just trouble making. It is the same as setting off an alarm, only using one's voice instead of a device.
Saying "Somebody ought to burn this theater down." is using free speech.
Saying "I'll give you $500 to burn this place down." is conducting business, and the business is a crime.
That said, I remind you all the free speech is usually worth every penny...
.
Sunday, October 12, 2008
Freaking out about the end of the world
I don't understand why you Revelationists are always freaking out about these being the "end times."
So, what if it is? What's to be afraid of?
I would think that God told you about all these things so that you wouldn't worry about them as they happen. Like a doctor telling you what to expect during a medical procedure. "These are the things that will happen, and it'll be okay, we're expecting that..."
So, signs of the end times should just be more evidence to you that God knows what he's doing, and has a handle on things.
You do believe that, don't you? That God knows what He's doing?
Then settle down! If you really DO believe in your Bible, as you say you do, there is no point in getting all het up about things. You can't stop things like Gay Marriage, because it's a sign of the end times, and it's inevitable.
If anything, instead of freaking out, you should be feeling pretty smug.
.
So, what if it is? What's to be afraid of?
I would think that God told you about all these things so that you wouldn't worry about them as they happen. Like a doctor telling you what to expect during a medical procedure. "These are the things that will happen, and it'll be okay, we're expecting that..."
So, signs of the end times should just be more evidence to you that God knows what he's doing, and has a handle on things.
You do believe that, don't you? That God knows what He's doing?
Then settle down! If you really DO believe in your Bible, as you say you do, there is no point in getting all het up about things. You can't stop things like Gay Marriage, because it's a sign of the end times, and it's inevitable.
If anything, instead of freaking out, you should be feeling pretty smug.
.
Thursday, September 18, 2008
The Meaning of Life.
Life is a gift. You are not a body with a soul, you are soul with a body.
Life was given to us for the same reason you give a a gift to a friend. Because you think they will enjoy it, and use it. There is no other purpose or meaning to it.
Don't keep your life in the closet, wear it and use it. See what you can do with it. Taste, smell, see, hear and touch things. Talk to other souls in other bodies. Ride roller coasters, climb up on rocks. Paint pictures.
Every body comes with a slightly different "kit". Find out what your kit is. You might have the Mountain Climber kit, or the Philosopher's kit, or the Mother kit. There are millions of different kits. If you have the Philosopher kit, you will have great difficulty being a Mountain Climber.
The only way to figure out what kit you have is to try things. Some of us know what kit we have from an early age, some of us don't figure it out for a long time.
Figuring out your body's abilities, and developing new skills is fun! Using these abilities to see how much you can do with them is fun, too. Enjoy your life. When the body finally wears out, and we have to go back to wherever it was we came from, we can go to the Person who gave us the life, and say, "That was great! I really enjoyed that life!"
And the Person will smile.
.
Life was given to us for the same reason you give a a gift to a friend. Because you think they will enjoy it, and use it. There is no other purpose or meaning to it.
Don't keep your life in the closet, wear it and use it. See what you can do with it. Taste, smell, see, hear and touch things. Talk to other souls in other bodies. Ride roller coasters, climb up on rocks. Paint pictures.
Every body comes with a slightly different "kit". Find out what your kit is. You might have the Mountain Climber kit, or the Philosopher's kit, or the Mother kit. There are millions of different kits. If you have the Philosopher kit, you will have great difficulty being a Mountain Climber.
The only way to figure out what kit you have is to try things. Some of us know what kit we have from an early age, some of us don't figure it out for a long time.
Figuring out your body's abilities, and developing new skills is fun! Using these abilities to see how much you can do with them is fun, too. Enjoy your life. When the body finally wears out, and we have to go back to wherever it was we came from, we can go to the Person who gave us the life, and say, "That was great! I really enjoyed that life!"
And the Person will smile.
.
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